As members and friends of the Roger Williams Fellowship, we like to
think that the principles we hold dear – freedom of conscience,
congregational autonomy, the priesthood of believers, genuinely
voluntary association – are a faithful reflection of the heart and soul
of the Baptist movement. And furthermore, we are often quick to
say that these sacred principles are under siege by those who claim the
Baptist mantle, but aren’t “real Baptists” like we are.
They are the creedalists, the moralists, the dividers, excluders and
enforcers. They are the ones who “took over” the Southern Baptist
Convention, purged seminary faculties and mission boards and other
denominational institutions there, and are now about to dismember the
Baptist World Alliance. They are the ones who have introduced
formal creedal tests for ordinands in several American Baptist regions,
and have forced American Baptists to be gerrymandered into regions
defined by ideology rather than geography. They have kicked the
tent poles out from under the historic “big tent” of American Baptist
life and have forced us to retreat into a motley collection of smaller
tents. “They” are unconscionable.
Don’t get me wrong. I am as distressed by judgmental neighbors
and fractured fellowship as anyone. And I am personally aware, as
most all of you are, of congregations demoralized and ministries
sabotaged by those who cloak themselves in presumptions of
righteousness. But I wonder if, in our distress over the state of
our denominational life and over trends in the broader religious and
cultural landscape in our nation, we are not in danger of becoming as
judgmental and as Manichean as some of our “evangelical”
opponents. Someone has wisely remarked on the danger of becoming
the mirror image of our enemies when we are consumed by a
struggle. How many years is it now that our biennial and regional
conversations-in-the-hallway have been driven by what “they” are doing
and how dangerous and unscrupulous “they” are?
I do not discount Jesus’ admonition that we be “wise as serpents”
(Matthew 10:16). And I do maintain that we need to eloquently
expound and promote our vision of Baptist life in the congregations,
associations and regions where we reside, and in our
denomination. But finally, the Body of Christ on earth is like a
tapestry, with many contrasting threads and many snags and runs.
And every historic expression of Christian faith has a life span, and
that includes Baptists in all their forms. Will we be around at
all in another century, or two, or three? Certainly living faith
in our wonderful Creator and Redeemer will endure. Certainly the
story of Jesus will be retold and reenacted, and people will be
fascinated and attracted, and will become his disciples.
(Remember how quickly the “Death of God” came and went more than three
decades ago?) But we are not forever, no matter how faithful and
true we be.
So in the meantime, let’s enjoy the fellowship of our free and
inclusive congregations. Let’s develop and implement exciting
visions of ministry in user-friendly associations and regions – whether
they be traditional regions or newer groupings like Evergreen Baptist
Association and Pacific Coast Baptist Association – without looking
over our shoulders to see what “they” are doing. And let’s have
assemblies and conferences about concerns other than Baptist
principles, such as being faithful disciples of Jesus in a world
tragically divided between the privileged few and the marginalized many.
If we dare to affirm that our Roger Williams way of being Baptist
Christians faithfully reflects the love of Jesus and the grace Paul
proclaims, and if God alone vindicates us, and not church growth
statistics and market share, then let’s lighten up and revel in the
greatness and goodness of God in our midst. Surely in this
frightened, fractured post
9-11 world we have more to fear than denominational meltdown and more
to offer a broken world than reactive responses to “them”. Let’s
be Christ to one another and to our neighbors and let the chips fall
where they may. And finally: “Rejoice in the Lord always;
and again, I say, rejoice” (Philippians 4:4).
David L. Wheeler
Los Angeles, California
